Matthew 21:16

Verse 16. Mt 21:15

(g) "Out of the" Ps 8:2

Luke 6:40

Verse 40. The disciple is not, &c. The learner is not above his teacher, does not know more, and must expect to fare no better. This seems to have been spoken to show them that they were not to expect that their disciples would go beyond them in attainments; that if they were blind, their followers would be also; and that therefore it was important for them to understand fully the doctrines of the gospel, and not to be blind leaders of the blind.

Every one that is perfect. The word rendered is perfect means sometimes to repair or mend, and is thus applied to mending nets, Mt 4:21, Mk 1:19. Hence it means to repair or amend in a moral sense, or to make whole or complete. Here it means, evidently, thoroughly instructed or informed. The Christian should be like his master --holy, harmless, and undefiled, and separate from sinners. He should copy his example, and grow into the likeness of his Redeemer. Nor can any other be a Christian.

(x) "The disciple" Mt 10:24, Jn 13:16, 15:20 (1) "that is perfect" or shall be perfected as his master.

2 Corinthians 13:11

Verse 11. Finally, brethren. λοιπον. The remainder; all that remains is for me to bid you an affectionate farewell. The word here rendered "farewell," (χαιρετε,) means usually to joy and rejoice, or to be glad, Lk 1:14, Jn 16:20,22; and it is often used in the sense of "joy to you!" "hail!" as a salutation, Mt 26:49; Mt 27:29. It is also used as a salutation at the beginning of an epistle, in the sense of greeting, Acts 15:23, 23:26, Jas 1:1. It is generally agreed, however, that it is here to be understood in the sense of farewell, as a parting salutation, though it may be admitted that there is included in the word an expression of a wish for their happiness. This was among the last words which Cyrus, when dying, addressed to his friends.

Be perfect. 2Cor 13:9, Rom 9:22. It was a wish that every disorder might be removed; that all that was out of joint might be restored; that everything might be in its proper place; and that they might be just what they ought to be. A command to be perfect, however, does not prove that it has ever in fact been obeyed; and an earnest wish on the part of an apostle that others might be perfect,, does not demonstrate that they were; and this passage should not be adduced to prove that any have been free from sin. It may be adduced, however, to prove that an obligation rests on Christians to be perfect, and that there is no natural obstacle to their becoming such, since God never can command us to do an impossibility. Whether any one, but the Lord Jesus, has been perfect, however, is a question on which different denominations of Christians have been greatly divided. It is incumbent on the advocates of the doctrine of sinless perfection to produce some one instance of a perfectly sinless character. This has not yet been done.

Be of good comfort. Be consoled by the promises and supports of the gospel. Take comfort from the hopes which the gospel imparts. Or the word may possibly have a reciprocal sense, and mean, comfort one another. See Schleusner. Rosenmuller renders it, "receive admonition from all with a grateful mind, that you may come to greater perfection." It is, at any rate, the expression of an earnest wish, on the part of the apostle, that they might be happy.

Be of one mind. They had been greatly distracted, and divided into different parties and factions. At the close of the epistle he exhorts them, as he had repeatedly done before, to lay aside these strifes, and to be united, and manifest the same spirit. Rom 12:16; Rom 15:5; 1Cor 1:10. The sense is, that Paul desired that dissensions should cease, and that they should be united in opinion and feeling as Christian brethren.

Live in peace. With each other. Let contentions and strifes cease. To promote the restoration of peace had been the main design of these epistles.

And the God of love and peace. The God who is all love, and who is the Author of all peace. What a glorious appellation is this! There can be no more beautiful expression, and it is as true as it is beautiful, that God is a God of love and of peace. He is infinitely benevolent; he delights in exhibiting his love; and he delights in the love which his people evince for each other. At the same time he is the Author of peace, and he delights in peace among men. When Christians love each other, they have reason to expect that the God of love will be with them; when they live in peace, they may expect the God of peace will take up his abode with them. In contention and strife we have no reason to expect his presence; and it is only when we are willing to lay aside all animosity that we may expect the God of peace will fix his abode with us.

(e) "perfect" 2Cor 13:9 (a) "of one mind" Rom 12:16, 15:5, Eph 4:3, Php 2:2, 1Pet 3:8

1 Thessalonians 3:10

Verse 10. Night and day. Constantly.

Praying exceeedingly. Gr., abundantly; that is, there was much more than ordinary prayer. He made this a special subject of prayer; he urged it with earnestness, and without intermission. Comp. 1Thes 2:17.

And might perfect that which is lacking in your faith. Might render it complete, or fill up anything which is wanting. The word here used, (καταρτισαι,) means, properly, to make fully ready, to put full in order, to make complete. Rom 9:22; 2Cor 13:9; Gal 6:1. It is rendered mending, Mt 4:21, Mk 1:19. Perfect and perfected. Mt 21:16, Lk 6:40, 2Cor 13:11, 1Thes 3:10, Heb 13:21, 1Pet 5:10. Fitted, Rom 9:22. Perfectly joined together, 1Cor 1:10. Restore, Gal 6:1. Prepared, Heb 10:5; and framed, Heb 11:3. It is not elsewhere used in the New Testament. The meaning here is, that whatever was deficient in their views of religious doctrine the apostle desired to Supply. It is to be remembered that he was with them but a comparatively short time before he was compelled to depart to Berea, and it is reasonable to suppose that there were many subjects on which he would be glad to have an opportunity to instruct them more fully.

(g) "perfect" 2Cor 13:9,11, Col 4:12 (&) "lacking in your faith" "wanting in your faith"

Hebrews 13:21

Verse 21. Make you perfect. The apostle here does not affirm that they were then perfect, or that they would be in this life. The word here used--καταρτιζω-means, to make fully ready, to put in full order; to make complete. The meaning here is, that Paul prayed that God would fully endow them with whatever grace was necessary to do his will and to keep his commandments. See the word explained Heb 11:3. It is an appropriate prayer to be offered at all times, and by all who love the church, that God would make all his people perfectly qualified to do all his will.

Working in you. Marg. Doing. The idea here is, that the only hope that they would do the will of God was, that he would, by his own agency, cause them to do what was well-pleasing in his sight: Comp. Php 2:12. It is not from any expectation that man would do it himself

Through Jesus Christ. The idea is, that God does not directly and by his own immediate agency convert and sanctify the heart, but it is through the gospel of Christ, and all good influences on the soul must be expected through the Saviour.

To whom be glory for ever and ever. That is, to Christ; for so the connexion evidently demands. It is not uncommon for the apostle Paul to introduce doxologies in this way in the midst of a letter. Rom 9:4. It was common among the Jews, as it is now in the writings and conversation of the Mohammedans, when the name of God was mentioned, to accompany it with an expression of praise.

1 Peter 5:10

Verse 10. But the God of all grace. The God who imparts all needful grace. It was proper in their anticipated trials to direct them to God, and to breathe forth in their behalf an earnest and affectionate prayer that they might be supported. A prayer of this kind by an apostle would also be to them a sort of pledge or assurance that the needed grace would be granted them.

Who hath called us unto his eternal glory. And who means, therefore, that we shall be saved. As he has called us to his glory, we need not apprehend that he will leave or forsake us. On the meaning of the word called, Eph 4:1.

After that ye have suffered a while. After you have suffered as long as he shall appoint. The Greek is, "having suffered a little," and may refer either to time or degree. In both respects the declaration concerning afflictions is true. They are short, compared with eternity; they are light, compared with the exceeding and eternal weight of glory. 2Cor 4:16, seq.

Make you perfect. By means of your trials. The tendency of affliction is to make us perfect.

Stablish. The Greek word means to set fast; to fix firmly; to render immovable, Lk 16:26, 9:61, 22:32, Rom 1:11, 16:25 1Thes 3:2,13, et al.

Strengthen Give you strength to bear all this.

Settle you. Literally, found you, or establish you on a firm foundation--θεμελιωσει. The allusion is to a house which is so firmly fixed on a foundation that it will not be moved by winds or floods. Comp, Mt 7:24, seq.

(a) "a while" 2Cor 4:16 (b) "perfect" Heb 13:21 (c) "stablish" 2Thes 3:3 (d) "strengthen" Zech 10:6,10 (e) "settle" Ps 138:7,8
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